Intellectual activism in defense of the American way of life.
General
A visual guide to the 2008 presidential election
Sep 7th
My thanks to Burgess Laughlin and C August for providing this handy visual guide to help me understand the key difference between the candidates: A Visual Guide to the Election
Christian fundamentalists put freaks on parade
Aug 30th
Christians and other mystics sometimes argue that religion makes people moral. I disagree: morality is a practical science which can only be understood by rational consideration, not emotionalism (the epistemological method of faith). To the extent that religious dogmas and religious people preach and act morally, they derive their principles using the same rational methods and the same evidence that is available to everyone. Since rational moral claims need no mystical basis, it is only the irrational and immoral actions which require religious justification. To the extent that religious beliefs as such influence people’s actions, they can only influence them to do wrong – sometimes unspeakable and sometimes trivial, but still evil.
For the most part, modern Western religions, such as those in the United States, merely consist of mindless time-wasting rituals. They are evil in the sense of distracting people from more productive activities, especially from more productive means of finding moral guidance. Nevertheless, for the most part, and despite their religion, most Americans are good and productive people, who pay lip-service to a dogma highly diluted by Western philosophy and modern science.
The prime candidate for the moral monopoly of religion in America is the domain of life and death. This is where the real evil of religious influence becomes evident. One particularly despicable influence of religion was out on display when John McCain picked Sarah Palin as his vice-presidential candidate. One of Governor’s Palin’s qualifications for the presidential ticket is that she gave birth to a baby with Down syndrome in April.
The fact that Palin’s baby has Down syndrome is certainly tragic. Down not only severely impacts the health and life-expectancy of the child, is also a tremendous burden on their caretakers. (Aside from my personal observation, my girlfriend has worked closely with Down parents and their children.) As an unpredictable genetic disorder however, the symptom cannot be blamed on anyone. Except for this: since January 2007, the American College of Obstetricians and Gynecologists has recommended Down screening for all pregnant women, and so Governor Palin knew that her fetus had Down’s, and decided to continue her pregnancy anyway. Furthermore, she has turned her decision into political leverage in the upcoming election as proof of her moral virtuousness:
“How refreshing that now we have a woman who reflects the values of mainstream American women,” said Janice Shaw Crouse of the conservative group Concerned Women for America.
Whereas previously, a Down’s child could be born without the prior knowledge of the mother, going forward, a parent with a Down’s child will likely (at least in the developed world) have made a conscious choice to have that child. The child represents a sacrifice made by their parents for their faith. As the recommendations of ACOG are implemented nationwide, Down children (and eventually those with other genetic disorders) will increasingly become symbols of faith – a freak show meant to communicate the “family values” of their parents. They will be a symbol of religious reverence in the same way as the scarred backs of Catholics who flagellate themselves, or Buddhist monks who set themselves on fire, or Sunni Muslims who mutilate their girl’s genitals or Shiites who bloody their and their children’s heads with swords.
Genuine moral virtues – such as integrity, honesty, and productivity are not useful as evidence of religious virtue. To the extent that their practical benefit is visible to everyone, they do not represent the special domain of religion. To demonstrate religious virtue, it is necessary to sacrifice authentic moral values in favor of “religious” values. The particular object of the sacrifice is not important – there is nothing particularly “biblical” about being prolife (the Christian bible just as easily supports the opposite position.) If Christian fundamentalists decided that cutting of one’s hand sufficed as proof of moral virtue, they would still be guilty of evil, but not much more so than the numerous other ways that people of all kinds find to be self-destructive. What is really vicious about fundamentalists in America is that the prey on the most vulnerable –poor pregnant young girls and women, those dying from painful terminal illnesses, the loved ones of brain-dead patients, — and children afflicted with terrible genetic illnesses.
One can at least grasp the moral indifference with which a fundamentalist can force a single young mother to abandon her goals and dreams and condemn her and her child to poverty. But what can we say about a parent that chooses a life of suffering upon their child? If we are morally outraged by child rapists, how should we judge a parent who chooses a lifetime of suffering on their own child?
The vicious lie behind the global warming scare
Jun 25th
The environmentalist movement believes that unless immediate and drastic measures are taken to combat global warming, “disease, desolation and famine” are “inevitable” on a scale that might spell the end of life on earth, making earth “as hot as Venus.“ Surely, such an apocalyptic threat demands immediate action. Given the resistance to curtailing industrial production (not to mention the economic destruction and mass death that such a curtailment would entail), environmentalists should eagerly supports experiments that attempt to compensate rather than eliminate the impact of industry on the environment.
In fact, a number of relatively simple, low-cost measures have been proposed by scientists and entrepreneurs, one of which is documented in the June 2008 issue of Popular Science (PDF). As early as 1988, oceanographers proposed seeding the oceans with iron, which would cause an algae bloom that could rapidly compensate for the entire effect of industrial civilization for far less money that it would cost to eliminate CO2 emissions. Seeding experiments by the Woods Hole Oceanographic Institution have demonstrated that the technique works, although further experimentation is required. A number of entrepreneurs, such as Russ George of Planktos Corp (TED video) stepped forward to carry out the required work.
How would you expect environmental groups to react to such an opportunity? If you guessed outright or even cautious optimism, you would be dead wrong. “I don’t think any quick geo-engineering fixes are going to work,” said one Greenpeace scientist. “There are only two ways that we’re going to solve climate change: reduce the amount of energy that we use and dramatically change the methods we use to generate it.” According to Scientific American, environmental groups were essentially united in the belief that “if society relies on quick techno-fixes to ameliorate global warming … people will stop putting in the hard work necessary to cut carbon emissions.”
Think about what that statement means. “Hard work” means government coercion to destroy the industrial production that feeds (sometimes barely) a rapidly growing human population. “Quick engineering fix” means a fast, cheap, technological solution that allows us to have our cake (the wealthy, healthy life that industry makes possible) and eat it too (literally, algae eating CO2). Notice that their objection is not that iron seeding won’t work, but that it eliminates the incentive to destroy industrial civilization.
As the article make clear, environmentalists are violently opposed to even exploring any measure that attempts to neutralize the “threat” of global warming rather than deal with the cause. Lies and intimidation are integral to the movement: the terrorist group Sea Shepherd, which has sunk nine ships since 1979, threatened any future seeding experiments, their PR machine used fear of nanotechnology to claim that iron ore (plain rust) is “engineered nanoparticles,” while their political branch got the Spanish government to ban seeding on the grounds that it constitutes “toxic waste” dumping.
As should be clear by now, environmentalism is not actually opposed to global warming – ending the “threat” posed by global warming is the last thing on their agenda. Their real goal is to use the global warming scare to bully the developed world into reverting into the pre-industrial, pre-civilized age. They oppose viable alternative energy sources for the same reason that they oppose viable fixes to the crises they invent – they oppose nuclear energy, hydro power, and they are organizing to oppose wind power just as it has become viable. If solar panels ever become viable, they will certainly invent reasons to oppose them too.
(Note that I am not actually advocating iron ore seeding. I am not convinced that the climate is warming as rapidly as claimed, or that CO2 is the cause, and even it is, it is likely that higher CO2 levels and a warmer climate offer tremendous benefits to both plant and animal life. If anything, we should be encouraging measures that make our world greener and more comfortable.)
Freedom and Toleration
Apr 24th
This post is inspired by the State of Texas’ recent abduction of 416 kids from a polygamist compound.
One way to measure the degree of freedom in a society is by looking at the kinds of associations made by its members. A free people can choose to enter into any association they wish, and are not forced into any associations against their will. By associations, I include both social associations, such as friendships, meeting, publications, and marriages, as well as material associations, such as gifts, trade, business agreements, and common property. Voluntary associations are those entered into by mutual consent to mutual benefit. Non-voluntary associations (the status of minors aside) include taxes, crime, restrictions on trade and commerce, and any other regulation of consensual behavior that is imposed on individuals against their own judgment.
A free society requires a certain kind of tolerance for other people’s beliefs and associations. Because the term is unclear, it is necessary to distinguish two kinds of toleration. Political toleration is equal treatment under the law – the presumption that every human being has the same rights as everyone else. A violation of this kind of toleration is only possible in interactions that involve the threat or use of force. Political discrimination includes preferential or detrimental treatment of any group or individual based on any criteria other than an individual’s respect for the rights of others. Examples of political intolerance include laws that favor the rich or poor (such any government tax or fee that is not fixed), racial quotas, or limitations on contracts based on sexual orientation or the market share of one’s business.
In contrast to political toleration, social toleration is non-judgmentalism. As applied to cultural distinctions, it is known as multiculturalism. A total commitment to social toleration requires the presumption that no particular culture, way of life, or value system is superior to any other. Practically everyone engages in various kinds of social intolerance when they issue moral praise and condemnation, or choose to associate or dissociate with various people or groups based on their beliefs or identities. There are many levels of intolerance — we might buy our groceries from someone we would not necessarily want as a business partner or spouse.
I believe that a free people must be politically tolerant, but socially intolerant. Political tolerance is necessary because the freedom of association requires that individuals be able to establish any voluntary association they choose, including those that the majority disapproves of, such as polygamous relationships. A society that does not respect this right will eventually succumb to pressure group warfare followed by dictatorship, as conflicting moral views battle in the political arena until one seizes power by force. Social intolerance on the other hand, is necessary because in a society that does not use political means to prohibit destructive (but voluntary) behavior and ideas, people must rely on their own judgment for moral guidance. In order to live successfully in a politically pluralistic society, individuals need to use their own judgment to decide which associations are harmful or beneficial within the context of voluntary associations. (In this context, a presumption of innocence is equally important in social as well as political tolerance.)
Politically, freedom means the freedom to disagree – to be free to make choices regardless of the approval of others. A free people must be free to create and join religious cults, no matter how absurd their beliefs or how self-destructive their practices are. Socially, freedom requires an ethic of self-reliance and independent moral judgment. To survive and thrive in a free society, we must decide which people and groups to join and which ones to condemn and avoid.
Who did the most to help victims of Hurricane Katrina? Wal-Mart
Mar 31st
While the Federal Emergency Management Agency fumbled about, doing almost as much to prevent essential supplies from reaching Louisiana and Mississippi as it could to facilitate it, Wal-Mart managers performed feats of heroism. In Kenner, La., an employee crashed a forklift through a warehouse door to get water for a nursing home. A Marrero, La., store served as a barracks for cops whose homes had been submerged. In Waveland, Miss., an assistant manager who could not reach her superiors had a bulldozer driven through the store to retrieve disaster necessities for community use, and broke into a locked pharmacy closet to obtain medicine for the local hospital.Meanwhile, Wal-Mart trucks pre-loaded with emergency supplies at regional depots were among the first on the scene wherever refugees were being gathered by officialdom. Their main challenge, in many cases, was running a gauntlet of FEMA officials who didn’t want to let them through. As the president of the brutalized Jefferson Parish put it in a Sept. 4 Meet the Press interview, speaking at the height of nationwide despair over FEMA’s confused response: “If [the U.S.] government would have responded like Wal-Mart has responded, we wouldn’t be in this crisis.”
Seeing with sound
Mar 1st
In the quest to find an electronic cure for blindness, some researchers are experimenting with brain-computer interfaces. While promising, this is an expensive and long-term solution. Another innovative approach is seeing with sound, which uses an inexpensive home-made setup to project a sonic representation of images to the user. I downloaded a free copy of the software to give it a try – and it works. I was able to quickly memorize the “sonic shape” of my face, and move the webcam around to focus on my face without looking at it. I was even able to tell how far away my face was by the duration of the signal. The sounds are the same whether you are “viewing” images on a computer screen or reality.
Sensorysubstitution
by shanneton
Iranian students riot: “We do not want the Islamic regime”
Feb 27th
It happens every day on the streets of Tehran: a police squad grabbed a young woman for dressing immodestly. But this time, the young woman fought back, and a crowd defended her and attacked the police. Thanks to cell phone video, the Internet, and brave Iranian citizen reporters, Ardeshir Arian is able to tell the story.
Nokia nanotech phone concept
Feb 26th
According to a University of Wisconsin-Madison study, 71% of Americans believe that nanotechnology is immoral.
Here is a video and photos from Nokia portraying some of the features of a nanotechnology-enabled concept phone. In terms of its scope, the design is very anachronistic, but it does demonstrate some current and near-term applications. Here is a list of more practical applications of nanotech.
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