I took some photos from my bike last night and made some collages. What do you think?
Advocates of eminent domain often argue that it is necessary to prevent holdouts from bidding up prices as part of a large land purchase. But real estate companies have developed many strategies to deal with this problem long before governments started confiscating land on their behalf. Even if you are a brand-name company trying to build a 50 acres campus in the hottest real estate market in the country.
Anne Applebaum writes about how environmentalists are opposing renewable energy sources just as they are becoming practical:
“The problem plaguing new energy developments is no longer NIMBYism, the “Not-In-My-Back-Yard” movement. The problem now, as one wind-power executive puts it, is BANANAism: “Build Absolutely Nothing Anywhere Near Anything.” ….Are we really ready, politically, to build any new energy sources at all?”
When will the public realize that environmentalism is opposed to industrial civilization itself?
Update: I’m on Slashdot again!
On June 5, 1989, one day after the Chinese army’s deadly crushing of the 1989 Tiananmen Square protests in Beijing, a single, unarmed young man stood his ground before a column of tanks on the Avenue of Eternal Peace. Captured on film and video by Western journalists, this extraordinary confrontation became an icon of the struggle for freedom around the world.
In one of the sections, four students at one of China’s most prestigious universities fail to identify where the famous Tianamen Square photo of the “Tank Man” is from.
Amazon has recently updated the public information it makes available about users. My profile is probably a bit more revealing than it should be, but I’ve never been a stickler for privacy.
Politicians and ideologues insist that illegal immigrants should be deported because they broke the law. But some laws ought to be broken.
In 1850, the United States Congress passed the Fugitive Slave Act as part of a compromise between Southern slave-owners and Northern abolitionists. The law made it a duty for every law enforcement official to arrest runaway slaves. A suspected slave had no right to a jury trial or any kind of legal defense. In addition, the act of aiding a runaway slave became a criminal offense subject to six months imprisonment and a $1,000 fine.
I bring up this historical episode because of a similar injustice is occurring today. Escaped slaves who risk life and limb to come to the free states of America are captured and returned to face severe punishment (and sometimes immediate execution) from their masters.
I am referring primarily to the Cuban, but also the Chinese, Haitian, and many other immigrants who are denied entry or forced to return to dictatorships. Some are political activists seeking freedom of expression, but most simply do not wish to live as property of the state, and will do anything to live as free men and women.
These would-be immigrants have shown by their actions than they are far better Americans than most people born in the U.S. While most Americans don’t even bother to vote, they abandon their entire life and culture and often risk everything to embrace the American dream. Upon coming to America, they are usually far more successful than their native born-counterparts. By any rational standard of justice, these immigrants deserve to be here far more than the millions of welfare slobs, America-hating hippies and intellectuals, and all the union workers and assorted privileged moochers who believe that their livelihood comes from a divine birthright rather than the unbridled genius and hard work of self-made men.
And yet, I see news stories in the “qurkies” section of the paper about Cubans trying to float to America in a car, or squeeze in the seat cushions of a car, as if there is something humorous about people so desperate to live in freedom that they float in open ocean in a car–twice. Or people who cross a desert with barely enough food and water to escape the crushing poverty of Mexico or Guatemala. Or people who sell their life savings and suffocate in a shipping crate for months for a chance to wash dishes in California and send a few dollars back home. I would like to ask all the native-born American citizens whether they would be courageous enough to take those kinds of risks to provide for their family.
Whether they come here to escape political oppression or simply the pervasive poverty and idleness of welfare socialist states, the immigrants who come here seeking a free, productive life are Americans-in-spirit, regardless of what some bureaucrat or politician says. Any law that claims otherwise is an abomination, a gross injustice, and should be treated in the same way that moral men regarded the Fugitive Slave Act or the Nazi Nuremberg Laws.
I do not believe the facts I mention – the plight of oppressed peoples, the risks they take, and the productive lives they lead here are in dispute. I cannot understand what sort of irrationality, what bigotry, what idiocy would make Americans deny the very legacy their nation is founded on. As an immigrant, I sympathize with Frederick Douglass, who, like me, was a persecuted minority who escaped a slave state to embrace American values and pursue the American Dream. Unlike him, I came here legally – but I’ll be damned if any “law” was going to keep my out. I conclude with his words:
O! had I the ability, and could I reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.